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What’s wrong? I’ll TELL you what’s wrong!

Posted on October 31, 2012 Written by The Nittany Turkey

El Che

El CheA friend of mine, who is a professor of computer science at a state university here in Florida, one that is situated for the most part in our capital  city of Tallahassee (and not the garnet and gold one of Bowdenesque fame), posted the following, um, treatise in his sort of blog thing. Because his blog told me that I lacked permission to comment on it, I feel obliged to post my comments here, where all are welcome to comment, whether in support or in scorn. (That’s how we do things in the U.S.A., Komrade R.)

WhatsWrong

What’s wrong with this picture?

 

In testimony before a recent hearing Florida Gun laws a certain Mr. H. gave an impassioned personal anecdote as to the necessity of having the right to ‘stand your ground’. It contained the following assertions (admissions?):

 

Floridians need to protect themselves.

They are sometimes in remote places with no other help.

Those remote places are near at hand(!?)

He was in the woods and met someone who “did not belong there”(!)

The man did not approach him, did not hinder him and fled  before H. could reach his weapon.(!)

The man was arrested the next day on Marijuana possession.

He should not have to defend his (planned) actions in such cases. (!!)

 

This ‘argument’ is absurd on so many dimensions. The more amazing thing was that no legislator even gently addressed the shortcomings of this turgid, illogical mess! How could one find a worse basis or even atmosphere for law than such arguments?

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Turkey’s Response:

I don’  need no steenking permission to add my comments!

I particularly enjoyed the screwball exclamation points and question marks, Che— I mean, Roger.

What you consider reductio ad absurdum from a logician’s viewpoint doesn’t cut it with me. Frankly, I don’t get the anti-gun thing at all. In the words of Ron Dutton 30 years ago, “You haven’t proven anything, Roger. Sit down.” [Sorry, readers, for the inscrutable reference. This is an inside joke alluding to a classroom episode involving the object of my scorn here back when we were both doing graduate courses in computer science and discrete mathematics. —TNT]

Stand Your Ground LawI spend lots of time in the woods, and there are all kinds of scary situations afoot there — a few involving animals, but most involving humans of the nefarious sort. Do you know how many meth labs there are in the Ocala National Forest? The people running them aren’t nice people at all, and they’re certainly anything but law-abiding citizens. Life is cheap. Do you recall that guy who assassinated a couple of teenagers camping in the ONF — in a very popular area — a few years back? The ONF is huge, replete with poachers and other law breakers of all shapes, sizes, colors, and mentalities. A plethora of recreational users, families and outdoor types, who aren’t looking for trouble and don’t expect to find any, makes for some unholy situations when the two subsets of humanity intersect.

I’ll defend myself and my family, and I’ll damn well carry the armament necessary to achieve tactical superiority over those who would imperil us, in spite of the philosophical waxings of you anti-gun pussies. The bad guys will always get the guns they crave in spite of those who would compromise our right to bear arms. The law doesn’t apply to them, least of all in their minds, so what the hell kind of disadvantage would you like to impose on the good guys? Nah, keep the “stand your ground” law. The good guys, like me, will benefit. ??? ???? ??? ???? The bad guys will get what they deserve.

Occasionally, someone will make a mistake, like perhaps the Zimmerman case. I say perhaps because no one knows what went on there. ???? ???? ????? ??? ???? The broad assumption among the common folk, abetted by none other than the continually race baiting Reverend Al Sharpton, seems to be that Zimmerman was a racist prick bent on offing a nigga, and of course, that crap has attained a life of its own. The mob mentality that created and propagated that story, in my humble opinion, is much more dangerous than a law that enables a man to simply defend himself with lethal force if necessary. The threats are out there. Overreacting to a single incident is a dangerous and naive precedent, Professor Pontificator. ???????? ????????

And by the way, “remote” areas in Florida are indeed close at hand. You know that. It ain’t even paradoxical. I’ll show you homeless camps where life is cheap a couple hundred yards from major roads. You go there, you feel like you is in a remote outpost, fer sure, good buddy. Stop using simplistic overliteralization in feeble attempts to absurdify that which you cannot seem to fathom.

Stop supporting those who would compromise our right to defend ourselves and stop polluting the minds of those impressionable youths who are subjected to your tutelage.

The Turkey supports Florida’s Stand Your Ground law.

 

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Filed Under: Current Events, General Tagged With: don't fuck with gun owners, Florida, gun laws, National Rifle Association, Second Amendment, self-defense, Stand Your Ground

Do I Feel Guilty? Gimme a Break!

Posted on October 10, 2012 Written by The Nittany Turkey

The Turkey catches a few Zs in his kayak.

If you’re expecting this to be about football, sorry. It isn’t. Occasionally, I’m inspired to write by events not involving football or Jerry Sandusky in his pretty red prison coveralls. Today, the Turkey gets involved once again in consumerism, and why I don’t feel sorry for some local vendors when Amazon kicks the crap out of them until they yell “UNCLE!”

A Sale of Two Kayaks

The Turkey catches a few Zs in his kayak.
Wake me when it’s over.

Our story begins in the sweltering Central Florida summer, when those of us who love the outdoors are driven inside by the insane heat, humidity, and the naked Rainbow People in the woods. (I know, I know. Global warming is a bitch, and, being a doubter, I suppose I’m getting my share of Climate Change Karma.) During one of these long, steaming, soporific, summer Sundays, Artificially Sweetened and this Turkey hatched a plan centering on kayaking in order to give us an alternative to hiking that was better suited to the season and the aging Turkey’s joints.

The first thought was to get a tandem kayak from Merritt Supply for wholesale marine supply. We rented one at the local state park, a lumbering Wilderness Loon. It was great fun paddling up and down the Wekiva river, even though we frequently got on each others’ cases about who was supposed to be steering and who was supposed to be paddling when, on which side, and how. ??? ???? Nevertheless, with that experience behind us, we knew that we could handle this. So we set out to find us a tandem.

We looked in catalogs, on the Internet, and at a few local outfitters’, finding a few viable candidates, pricing them, and vowing to take some test rides. ???? ??????? At one respected outfitter, we were given some contrary advice. “You don’t want a tandem, ” said the bearded guy I’ll call SuperFly (for he was the store’s expert on fly fishing). “Tandems are divorce boats.”

We briefly considered his words, looked at each other, and realized that it could easily come to a crew of two being a critical mass — one too many, on any given Sunday. SuperFly was right. We decided to go for two individual boats, and all indications past and present pointed to the Wilderness Pungo, a recreational kayak noted for its stability and comfort, if not its speed. What the hell, we were wanting to handle the docile waters of the Central Florida lakes and rivers, not taking long distance, multi-day touring cruises or battling white water. Fitting my fat ass into a cockpit was important. I didn’t want to do a sit-on-top—they’re even slower and heavier—so, my research concluded that the Pungo was the right boat. We arranged a test drive of a 12′ and a 14′ version on a local lake.

I was pleasantly surprised that the 14′ Pungo could move right along. AS had the 12′ boat and she was similarly impressed. After trying one more boat, just for the hell of it, we solidified our stance. “Write it up,” we told the guy who patiently waited for us on the shore as we happily paddled around the lake, not really wanting to give him back his damn boats. We eventually made it back to the store where I signed on the dotted line. Two Pungos at manufacturers’ suggested retail price. No negotiating, no haggling. I just wanted my boats.

However, there was one twist. AS and I had some specific colors in mind. After all, why put all those pretty colors in the catalog if you don’t want people to buy them? So, I ordered a 14-footer in “mango” for me, and a 12-footer in “light blue” for AS. The sales guy, whom I’ll call Sterling because that is his name, said that he would note those preferences for the boat buyer, a person I’ll call ma belle (because her real name is Michelle), who would call me to confirm that they had been ordered and all was well.

However, when Michelle finally did call me, all was not well. They would order the colors, but they would have to tack on a freight charge from the factory in North Carolina. I guessed that it would be at least $50 per boat. I said, “How about waiving the freight charge. I’m paying list price for the boats. Work with me here.” She said that she would call me back.

When she did, she had nothing to add. I’d still pay the freight. That’s the way it was. I balked. “Michelle, you just cost yourself a sale,” I said. I told her that I had briefly glanced at the REI on-line site, where the boats were heavily discounted. “She retorted that REI might not have the colors I wanted because the boats they were selling were last years’ end-of-year closeouts. But I had not even begun to explore the available deals. Now, I was impelled to. “Please cancel the order and issue a credit for my deposit,” I said with an air of finality.

Michelle — and her boss, assuming she discussed it with him — cost their store a lot of money with that dumb move. Sure, they’re entitled to their profit, and sure, I’m happy that there is a local dealer to which I can turn for information about things I could almost as easily find on-line, although not with the personal touch and business relationship building. On the other hand, my research revealed some pretty damn compelling reasons to buy the kayaks via the Internet.

To cut a long story short, I found that Austin Kayak in Austin, Texas was advertising the same boats for $780 each, as opposed to the MSRP’s of $849 and $949, respectively, for the Pungo 120 and 140. In Helen Reddyesque terminology, this was a difference too big to ignore — a saving of $238 right off the bat. Furthermore, the sales tax saving would be another $107. And as if that ain’t enough, Austin Kayak was offering free shipping at the time. So, whatever the shipping charges would have been F.O.B. North Carolina can be added to what I saved. Let’s call it an even $450 savings by going out of town. And one more thing. Austin Kayak gave me 15% off of any single item (with some restrictions) I bought within a couple of months of the kayak purchase. With decent paddles going for $400 or thereabouts, this 15% would come in handy. Werner Paddles was not one of the restricted vendors. Turkey happy.

Ahhh, but the local dealer did not just lose the sale of two kayaks. They lost my goodwill. If the kayaks were the last damn thing I wanted to buy from them or if that purchase was an isolated bit of business in a vacuum, it would be no big deal, and the story would end with both me and them happy. I saved $450 and they didn’t have to let go of the death grip on their anal sphincter.

As it turned out, it wasn’t an isolated bit of business. I needed to be able to carry the boats to launching points, so I purchased roof rack equipment for carrying a pair of kayaks. Had the schmucks at the local high-end retailer not been such tightwads, I would have spent the money with them for the roof rack stuff, too. But, nah, I couldn’t get over the foul aftertaste of “failure to budge”. The local retailer sucked. I would go elsewhere for the roof rack and boat hauling hardware, which wound up costing $700. Total business the local high-assed retailer lost thus far: $2,500. It’s starting to add up.

When I decided to think of putting the boats on a trailer to save my aching back, I went straight to Austin Kayak. They were selling the Yakima Rack and Roll 66 trailer for $1,934, marked down from $2,149. That seemed to be in line with what other discounters were getting for it, so I pulled the trigger on the deal. Austin Kayak gave me free shipping via FedEx Ground, and the damn unassembled trailer was here in three days. The local retailer be damned!

Just to be fair, I wanted to check the local guys’ website to make sure I got a better deal on the trailer at Austin Kayak. Turns out that the local guys’ price was the same as Austin Kayak’s: $1,934. Well, well well. I wouldn’t be saving the sales tax, because the State of Florida collects on the sale price when you eventually do want to register the vehicle for  use on the roads. Would I have bought it from the local outfitter had I known that the price was the same and the sales tax would be moot? Answer: No. Why? Because I’m driven away by companies who don’t value my business.

The trailer hitch — that’s another $1,500 of business for someone, in this case, my BMW dealer. Mounting the hitch involves other subsystems, particularly the back-up camera, so I didn’t want to give the job to just anyone. The local outfitter could have steered us to partner who does hitches, but probably I would have been more comfortable with the BMW service department. I’ll still count this as $1,500 of potential business loss for the target of this article.

So, how much flew out the window just because one woman decided to hold the line on my initial kayak order? If you’ve followed me right along, In nice, round numbers, the total loss of business to TCO was $6,000 — oh, wait! I took Austin Kayak up on its 15% deal, so I got the Warner paddle. So, that’s another $400 I could have spent at either store, but I didn’t! $6,400 plus the potential value of my future big-ticket items is not serious money to TCO, I suppose.

Oh, wait! I blurted out the name of the retailer. Mah bad!

I might as well spell it out for you now: Travel Country Outdoors. They have been venerated and rightly so for many years by the community and their customers because of their amassed knowledge, their willingness to spend time with customers as needed, and in general, going above and beyond . ???? ????? ????? ?? ??????? I continue to shop there for minuscule items and for cheap-ass accessories. Not the kind of business they want? So sue me.

I was going to write TCO a letter telling them how obnoxious it is to decline all my present and future business, but they’re grown-ups and presumably, they can handle the heat generated by their policies. I wouldn’t expect more than five minutes of some lower-level operative’s attention to this email, so what might the net-net be? Here, I can expostulate for the public. Even if I lose, I win. I can go back to Austin Kayak if TCO gives me another snub.

This is not to say that there is a hard and fast formula for regaining my business, but it all starts with communications. By the way, those people at Austin Kayak are nice and a pleasure to deal with.

Wake up and smell the coffee, TCO. I want to keep on doing business with you, but it is impossible unless I can find some price flexibility — like, after I’m re-elected, I’ll have more flexibility. In the meanwhile, I hope you read this passive-aggressive rant and take heed.

Time for bed.

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Filed Under: General Tagged With: 2012 presidential election, Barack Obama, Mitt Romney

Happy… um… wait… what I mean is…

Posted on September 26, 2012 Written by The Nittany Turkey

Shofar in the Mikdash

Every year right around this time, sincere and well-meaning gentiles (hereinafter referred to as the goyim) want to wish their Jewish friends (hereinafter referred to as the Yehudim) wonderful holidays. That nice kind of apples and honey sentiment works well for Rosh Hashanah (New Year), but falls flat in the face of the solemnity of Yom Kippur. I’m here to give you a little insight into how the whole thing works and why “Happy Yom Kippur!” doesn’t seem to get it.

So, how does one greet a Jew on this, the holiest day of the year?

I’m getting there. First, we need to take a look at the meaning of the holy day. Oops, let me digress a second about holy days. I once mentioned to an ex-girlfriend, who happened to be a public schoolteacher, that the Jewish High Holy Days were approaching. I’ll call her June, because our affair was as short-lived as the life of a June bug.

“It is not inclusive to call such days holy days,” she admonished. “We have to call them Jewish holidays.” Yeah, so much for our public schools. You could bet that if they were faced with the same dilemma over a Muslim holy day as opposed to a Judeo-Christian ritual, it would be accommodated with much apology and fawning.

Needless to say,  June didn’t last long with me after that. She wasn’t Jewish, but that didn’t matter in the slightest to me. (It might have mattered to my grandmother, but she was dead at the time with no hope of subsequent recovery). It was June’s stupid-ass, unquestioned compliance with the political correctness dictum handed down to her from the mount that did it. It is one thing—and completely understandable—that she adhere to the prescribed doctrinaire of her work milieu, no matter how ridiculously homogenizing such things are, but to even suggest that I shouldn’t use the term “holy day” in my own house enraged me in 2004 and it still pisses me off eight years later. I guess I should have asked her for forgiveness for my getting pissed off at her, if I were to have properly obeyed the Talmud.

And, thus it was that June became a fling of the past during the 2004 High Holy Days. Besides, football season was upon us, and I wouldn’t have much time for her, dreaded non-football fan that she was!

(I’m thinking now about the fact that most of my girlfriends during my long, storied, never married life, have been shiksas — which is Yiddish for non-Jewish babes (aka Goyische chicks). I think there have been only two if recollection serves me correctly: Harriet (1975-1976) and Leslie (1976-1977). On the other hand, if I were to try to remember all the names of the shiksas, I’m certain that I would miss quite a few—not because they weren’t memorable but because there were relatively many as compared to the maedels.  Moreover, if I am defying my grandma in walking on the wild side, so be it.)

Girlfriend digression aside, Jews are taught to be kind, generous, and righteous—especially during the period from Rosh Hashanah to Yom Kippur. If you want a favor from a Jew, waiting for this time of year might be a good way to ensure getting it. Those of us who are seriously religious give more readily to charity, conscientiously refrain from demeaning gossip, and provide help for others who need it during the period known as Aseret Y’mei Teshuva (The Ten Days of Repentance).

The High Holy Days are a time of solemnity and perhaps, for overcompensating for schmucky behavior during the rest of the year in order that one may be positively inscribed in the Book of Life. (That book of life is a figurative thing, as God doesn’t need to write down what He knows. He’s omniscient and He’s immune from Alzheimer’s. He’s like that guy on Person of Interest — He sees everything at all times.) The period of the High Holy Days can be characterized by a prayer that goes something like this:

“On Rosh Hashana it is written, and on Yom Kippur it is sealed, how many shall leave this world, and how many shall be born into it, who shall live and who shall die, who shall live out the limit of his days and who shall not, who shall perish by fire and who by water… who shall be at peace and who shall be tormented… But penitence, prayer, and good deeds can annul the severity of the decree.” (Emphasis mine, not God’s.)

So, then, Yom Kippur rolls around and we’re assigned our fate. This is not intended to be a sad day, as many seem to think it is. The holiest day of the year is anything but the saddest. (Modern day Jews can save the sadness for Yom Hashoah, the day of remembrance of the holocaust.)

One big myth is that if we sit in shul praying all day, atoning for our sins, they will be washed away. After all, it is the Day of Atonement, which has given Jewish comedians something upon which to base their self-deprecating humor for time immemorial: “Atone for my sins? Oy, in one day? I’m still working on my sins from 1974!”

On Yom Kippur, we are taught to request forgiveness from those we have offended, and we must do so abjectly and sincerely. There’s even a specification for how many times we must ask. If after three such requests for forgiveness—assuming that they are sincere—the aggrieved party still holds the grudge, that person, not the original offender, is then regarded as the cruel one.

Yom Kippur is the only fast day mentioned in the Torah (the Five Books of Moses). The sacred privilege of fasting for twenty-five hours is one big reason why Yom Kippur is regarded by many—both of the faith and sympathetic outsiders—as anything but a happy day. But what could be happier than asking for—and receiving—forgiveness for one’s sins?

Aside from not eating, we’re not supposed to drink even water, bathe, have sex, wear leather shoes or engage in any kind of frivolity. Some hold that these dicta are designed to minimize the distractions from the work at hand—atonement—while other scholarly traditionalists have a diversity of opinions about the need for all the restrictive symbolism. But the net result is that all these things hammer down the notion in many minds that Yom Kippur is a sad day.

This is a sports blog, so far be it from this Turkey not to bring in a sports connection. We bow our heads toward Cooperstown, and let us pray. Hall of Fame left-hander Sandy Koufax of the Dodgers famously refused to pitch in a crucial game because it was scheduled on Yom Kippur. Over the years, this has led to the conclusion that Koufax was a deeply religious Jew. However, myth and reality diverge. One thing is for certain. Based on the time of year Yom Kippur makes its appearance, if a Major League Baseball team is involved in a pennant race, any game during this period is important. Here’s a vignette about Koufax and Yom Kippur from biographer Jane Leavy:

“On October 6, 1965, Koufax was inscribed forever into the Book of Life as the Jew who refused to pitch on Yom Kippur. Bruce Lustig, who would grow up to be the senior rabbi at the Washington Hebrew Congregation in Washington, D.C., was seven years old and attending services in Tennessee with his parents that day. He took a transistor radio with him, the wire running up the inside of his starched white shirt. When the rabbi called upon the congregants to stand and pray, the earpiece came loose and the voice of Vin Scully crackled through the sanctuary. His mother walloped him with her purse and banished him to the synagogue library, where the television was tuned to NBC’s coverage of the game. Live and in color, when live and in color was something to brag about.

“The Dodgers lost but Koufax won. In that moment, he became known as much for what he refused to do than for what he did on the mound. By refusing to pitch, Koufax defined himself as a man of principle who placed faith above craft. He became inextricably linked with the American Jewish experience. “

Baseballistic digression notwithstanding, and returning to the Yom Kippur fast, lest you anti-circumcision, anti-vaccination, whining baby boomer, latter day neo-hippie trippy types start worrying about the chilllllllldren, kids under nine are prohibited from fasting. Please note the word prohibited. Older children are allowed to eat, but are encouraged to eat much less than usual until they reach the ages of 12 for girls and 13 for boys, at which point they are considered physically and religiously mature enough to take the heat. Pregnant women can eat, too, as their bodies dictate. We don’t make fetuses fast. Sick people and old people do not have to fast if fasting would be life threatening. So, lest ye doubters out there think that we’re putting religion above preservation of life, we’re not. Never were. Wouldn’t be prudent. Nope.

With all the emphasis on life and death matters, why is it that the Talmud regards Yom Kippur as a happy day? How happy can it be when I and my favorite shiksa cannot drop into Hurricane Wings for a couple of burgers and brews? Vell, I’ll tellya. At the end of the Yom Kippur service, which by the way is the longest formal prayer service of the year, the pearly gates begin to close, prayer becomes more intense, and the general spirit of the crowd is, “Let me in—include me when the time comes!” The modern-day Jewish historian and Scholar Rabbi Joseph Telushkin explains the Talmudic characterization as a happy day thus:

“Because at its end, people experience a great catharsis. If they have observed the holiday properly, they have made peace with everyone they know, and with God. By the time the fast ends, many people therefore feel a deep sense of serenity.”

We can now return to the basic premise of this more serious than usual blog post: What do you say to a Jew to greet him or her on Yom Kippur? My feeling is that a simple “Shalom” or “Peace”, accompanied by a firm, sincere handshake, is appropriate. The traditional, official, accepted greeting, as pointed out by BigAl in the comments below, is G’mar Chatimah Tovah or “May you be sealed in the book of life.” However, that might be too difficult for many of you to remember, and besides, I do not wish to be sealed into a book!

In two hours, I can eat again. I hope they don’t feed me Purina Turkey Chow.

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Filed Under: General Tagged With: faith, Jewish Holy Days, Judaism, religion, Rosh Hashanah, Sandy Koufax, Yom Kippur

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The Nittany Turkey is a retired techno-geek who thinks he knows something about Penn State football and everything else in the world. If there's a topic, we have an opinion on it, and you know what "they" say about opinions! Most of what is posted here involves a heavy dose of hip-shooting conjecture, but unlike some other blogs, we don't represent it as fact. Read More…

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